The Power of One Caring Adult
David Kelly • June 13, 2022
The Power of One Caring Adult

During this month of June, we celebrate and honor all those who are fathers, grandfathers, and
all men
who take on the responsibility of being
a caring adult in someone’s life. In a community where too many fathers are unable to provide for their children, we especially honor the men - young and old - who are shining examples of commitment and care for their children and their community.
Having been raised by a strong and loving father, I know the impact of having a strong male who is always there to care for and love his children without question. Children should not have to earn love; but simply be loved and cared for.
They need an unconditional love—even and especially when they mess up. And as someone who has “raised” several young people myself, I know that authentic fatherly love is not always easy. It has been one of the hardest things I have ever done, but certainly one of the most rewarding.
I see this unconditional care and support in our men of PBMR.
Our mentors spend countless hours building and strengthening relationships with our youth. This type of accompaniment is the cornerstone of our work. In these mentor-mentee relationships, I see the relentless love of authentic fatherhood, an unfailing caring presence
even amidst life’s bumps and bruises. They are there for the youth unquestioningly: from cheering on a Saturday night basketball game, to hospital visits, to drop offs and picks ups, to ensuring kids get to school in the morning.
I think of Mac, our Youth Mentor Coordinator.
Mac works with other mentors to ensure every youth has a caring adult in his or her corner (You can never have enough!). This winter, three of our youth were shot on their walk home after a day helping out at a neighborhood church. All three survived, but the youngest was shot three times in his legs shattering his femur bone. The hospital patched him up and returned him home to heal, but ordered no physical therapy or follow up. Before the shooting, he was one of the best players on the basketball court, and months after he was limping in pain, much less running on the court. Mac recognized the toll it took on him – not just physically, but emotionally and spiritually as well. Basketball was more than just a pastime; it was something that kept him focused and resilient
to trauma of growing up on the south side of Chicago. After seeking help from the hospital, Mac proposed that PBMR help him get access to the physical therapy he needed. When we proposed this plan to the youth, his face lit up. Just the prospect that he might regain some of the movement that the bullets took from him gave him hope. And so, for the past 6 weeks, the two have been religiously attending sessions together. And his body is responding, his condition is improving, and his spirits are lifting.
A caring adult makes all the difference.
I am sure that every staff would say that our youth are our treasure. And so, there was no missing the excitement when 5 of our mentors and 5 of our youth were invited to attend a Black-tie event for black men of all ages. For weeks leading up the event, they were preparing - getting measured for their suits, picking out their ties and wondering what’s up with these shoes—To their dismay, formal wear doesn’t include Nike shoes! A few days before the big day, a group of mentors were with their youth teaching them how to tie a necktie. This had all the aura of a serious endeavor. It took a minute – one time the tie was too long, another, too short. It was a rather comical display of patience. What touched me though was the intimacy and care
demonstrated by the mentors for the youth around such a special moment.
The day came with a luncheon and a tour of the Northern Illinois University (NIU). They then got ready for the evening’s festivities, which included a very formal dinner. Even though the pictures don’t show their smiles, there was no hiding their enthusiasm
as they told me about the evening – showing me picture after picture of the event.
Too often the narrative of Chicago’s south side is one of violence. But there is another story as well. And it is a story of care and tenderness and love. I am struck by how available staff are to those we are privileged to walk with. It is not easy; there can be some really tough moments, but there are laughs and joy
as well. And ain’t that life.
In the end, our youth want what every young person wants, is to be loved and to feel as though they matter. I wish we had the ability to ensure that every young person had a Mac or Fred or Joe in their life. I wish every young person knew that they were loved for who they are, not for what they could do.
Fathers’ Day is about unconditional love – no strings attached. As we celebrate the 20th anniversary of PBMR, we are committed more now than ever to ensure our young people have that caring adult in their lives.
Many blessings to all fathers, grandfathers, uncles and all who live as guardians to our youth.
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*Fr. David Kelly, CPPS, is one of the founders and the current Executive Director of PBMR and celebrates his 40th year this year as a Missionary of the Precious Blood.

Advent always begins in darkness. It tells the truth about the world as it is— a world where violence wounds lives and communities, where incarceration separates families, and where fear too often speaks louder than hope. And yet, Advent also insists that the story does not end in darkness. For those who live under the weight of isolation— for survivors of violence, for their families, for communities whose resources are stretched thin— the promise of Advent is not a naïve denial of pain. It is a quiet, steady flame that refuses to go out. This season reminds us that God does not wait for the world to be tidy or whole before drawing near. God comes into the places where the night is longest— into prison cells and courtrooms, into hospital waiting rooms, into homes where grief has taken up residence— and whispers, “I am here.” Advent hope is not passive. It is the hope that allows us to take the next step, to believe that healing is possible, to accompany one another with tenderness and courage. It is the hope that teaches us to look for light before we can see it fully. As we move through this season, may we honor the truth of the darkness without being claimed by it. May we carry hope not as a fragile wish, but as a reason to continue— a reason to keep showing up, to keep loving, to keep believing that God’s dawn is already on its way. The light shines in the darkness, and the darkness has not overcome it. Amen.

Reimagining Justice in Illinois: A Restorative Justice Blueprint for Illinois’ Criminal Legal System
The following text is an excerpt from an article of the same title, first published on the RJHubs website by Karlyn Boens. Joe’s story brought these themes to life on a human scale. “I never had a chance to be a kid,” he shared. Growing up in constant survival mode, childhood was something he had to skip to stay alive. At PBMR, he experienced something different: “I could let my hair down. I discovered I was good at talking to people.” What Joe encountered was radical hospitality and accompaniment—restorative practices that rarely appear in legislation or policy yet quietly transform lives every day. Where systems had seen risk, PBMR saw relationship. Where institutions had offered surveillance, PBMR offered presence and belonging. His story illustrated what it looks like when the human rights lens is made concrete: a space where connection, dignity, and possibility are not conditional, but assumed. This conversation captures what restorative justice demands of us in Illinois. It is not about launching more programs or pilots. It is about: A paradigm shift in how we understand safety A culture shift in how institutions wield power A system shift in how decisions are made, data is collected, and accountability is defined Imagine an Illinois where: Human rights guide decision-making Restorative justice is the standard, not the exception Communities lead the healing Data includes lived experience, not just charges and convictions Redemption is not selective Adults are not excluded from restoration And every child has the chance to just be a child This panel did not hand us easy answers. Instead, it offered an invitation—a call to build the ecosystem our communities have been waiting for, one relationship, one policy, one practice at a time.

I remember that as a kid, I struggled with the notion of Original Sin. I am not sure if it was the way it was taught or my simple mind, but I thought it unfair to slap a sin on a newborn child. Today, I understand it not as a personal fault or sin, but that a child is born into a wounded world. How many times have we said that our youth today have a lot more to deal than we did? Our society is wounded; it is ill, and, dare I say, sinful. That is not a Democrat or Republican thing; not right or left’ it is all us contributing to a world in which too many are suffering. The other day, at the Cook County Juvenile Temporary Detention Center, I was talking with a young man of only 15 years old who told me he had been in over 20 different group homes and foster homes. Another young man who comes to the PBMR Center almost daily says he had been in 14 different schools before his high school years. When asked why, he responded that his mother was unable to keep up with all the bills. “We kept being put out with nowhere to go.” So often, the focus is on the individual faults or failings: a mother unable to care properly for her children, single parent families, and so on, but we overlook the societal sins that wreak havoc on families and communities; the fact that so many have so much, and others struggle to make do from day to day. Pope Leo XIV has recently put out an Apostolic Exhortation ─ a Pope’s call to the faithful for virtue ─ entitled Dilexi Te , or “ I have loved you. ” It is a continuation of the Encyclical ─ a stronger call from the Pope to all bishops of the Church ─ that Pope Francis wrote, Dilexit Nos , or “ He loved us. ” In this, Pope Leo’s first exhortation, he states that the “love of the Lord, then, is one with the love of the poor.” Explaining his choice of that name, Pope Francis related how, after his election, a Cardinal friend of his embraced him, kissed him, and told him, “Do not forget the poor.” He obviously took that to heart in choosing the name Francis after St. Francis of Assisi. Our love for one another brings us closer to a God who is love. Pope Leo says, “the poor are not just people to be helped, but the sacramental presence of the Lord.” For my entire priesthood, I have worked on the South Side of Chicago, the jails, the Detention Center, and with those who suffer violence. I can say that of all education, formation and teaching, nothing has brought me closer to the love of God than those who are suffering incarceration and poverty. Today, we hear of the plight of those who have come to this country seeking a better life. We can argue about policy; we can argue about secure borders; but we cannot deny that the gospel and all of scripture compels us to love the stranger among us. The call of the Church has been to accompany the migrant. My own congregation came to the US accompanying the German immigrants who came to this country in search of a better life. Fr. Greg Boyle, Jesuit priest, shares in his book, “ Cherished Belonging, ” that there are two parades the day Jesus enters Jerusalem. There is Pilate and his show of military power and force, heading to Jerusalem from the west. Then, there’s Jesus, on a small donkey humbly entering the city from the east. Jesus’ trek and mission displays a way of life whose hallmarks are inclusion, nonviolence, unconditional loving, kindness, and compassionate acceptance. The parade of warhorses announces the threat of violent force, coercion, and the oppression of the poor. The “triumphant” entrance of Jesus is not an indictment, but an invitation. Village transcending tribe. Jesus doesn’t draw lines, He erases them. (Boyle, p. 87-88) Martin Luther King’s last book was called “ Where Do We Go From Here: Chaos or Community? ” We find our way out of chaos and its dispiriting tribalism by standing against forgetting that we belong to one another. (Boyle, p. 89) There is an Irish saying: “It is in the shelter of each other that people live.” As Christians ─ as believers ─ we are called to be shelter for one another. We are called to believe that no one is born evil; that all are created in the image of the One who is love. Pope Leo is calling us to be mindful of the migrant; to remember our own origin as a church and the gospel mandate to love our sisters and brothers – no exception. In his writing, Pope Leo says very clearly, “The Church has always recognized in migrants a living presence of the Lord who, on the day of judgement, will say to those on his right, ‘I was a stranger, and you welcomed me.’ (Mt 25:35) We should not forget who we are and in whose shelter we live.









